Ephesians 1:10

Majority Text Errors 1:10, 1:18.  3:9. 4:6. 4:17.5:1. 5:22. 5:30  6:10.

(KJV) That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
(1611 KJV) That in the dispensation of the fulnesse of times, he might gather together in one all things in Christ, both which are in heauen, and which are on earth, euen in him:
(1587 Geneva Bible) That in the dispensation of the fulnesse of the times, he might gather together in one all things, both which are in heauen, and which are in earth, euen in Christ:
(1526 Tyndale) to have it declared when the tyme were full come yt all thynges bothe ye thynges which are in heven and also the thynges which are in erthe shuld be gaddered togedder even in Christ:

Counterfeit Versions
(1881 RV) unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,
(1901 ASV) unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,
(AMP) [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.
(CEB) This is what God planned for the climax of all times: to bring all things together in Christ, the things in heaven along with the things on earth.
(CEV) Then when the time is right, God will do all that he has planned, and Christ will bring together everything in heaven and on earth.

(CSB) as a plan for the right time ​— ​to bring everything together in Christ, both things in heaven and things on earth in him.

(Douay-Rheims 1899 American Edition) In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him
(ERV) God’s goal was to finish his plan when the right time came. He planned that all things in heaven and on earth be joined together with Christ as the head.
(ESV) as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
(GNB) This plan, which God will complete when the time is right, is to bring all creation together, everything in heaven and on earth, with Christ as head.
(HCSB) for the administration of the days of fulfillment—to bring everything together in the Messiah, both things in heaven and things on earth in Him.
(JB Phillips) he purposes in his sovereign will that all human history shall be consummated in Christ, that everything that exists in Heaven or earth shall find its perfection and fulfilment in him.
(LB) and this was his purpose: that when the time is ripe he will gather us all together from wherever we are—in heaven or on earth—to be with him in Christ forever. 
(THE MESSAGE) a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth.
(NASV) with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him
(NCV) His goal was to carry out his plan, when the right time came, that all things in heaven and on earth would be joined together in Christ as the head.
(NET) toward the administration of the fullness of the times, to head up all things in Christ—the things in heaven and the things on earth.
(NIRV) It will all come about when history has been completed. God will then bring together all things in heaven and on earth under one ruler. The ruler is Christ.
(NIV) to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.
(NLV) The plan was for Christ to gather us all together at the right time. If we are in heaven or still on earth, He will bring us together and will be head over all.
(NLT) And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth.
(RSV) as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.
(2011 NAB-Roman Catholic) as a plan for the fullness of times, to sum up all things in Christ, in heaven and on earth.
(NWT-Jehovah’s Witnesses) for an administration at the full limit of the appointed times, to gather all things together in the Christ, the things in the heavens and the things on the earth

World English Bible
to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; (majority Text)

Textus Receptus - Traditional Text
εις οικονομιαν του πληρωματος των καιρων ανακεφαλαιωσασθαι τα παντα εν τω χριστω τα τε εν τοις ουρανοις και τα επι της γης

Hort-Westcott - Critical Text
εις οικονομιαν του πληρωματος των καιρων ανακεφαλαιωσασθαι τα παντα εν τω χριστω τα επι τοις ουρανοις και τα επι της γης

Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit
A 02 - Alexandrinus - Fifth century
B 03 - Vaticanus - Fourth century
D 06 - Paris: Claromontanus - Sixth century
K 018 - Ninth century
L 020 - Ninth century
P 025 - Ninth century

Manuscripts which agree with the Textus Receptus for this verse
Stephanus 1550

Published Critical Greek Texts with Corruptions
Omit “both” before “which are in Heaven”
Greisbach, Johann - 1805
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Alford, Henry - 1849 revised in 1871
Wordsworth, Christopher - 1856 revised in 1870
Westcott and Hort - 1881
Weiss, Bernhard - 1894
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition 
United Bible Societies - 1983 - Fourth Edition
Von Soden, Freiherr - 1902
Hodges and Farstad - Majority Text 1982 as corrected in 1985

 

Ephesians 1:18

(KJV) The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
(1611 KJV) The eyes of your vnderstanding being inlightned: that yee may know what is the hope of his calling, and what the riches of the glorie of his inheritance in the Saints:
(1587 Geneva Bible) That the eyes of your vnderstanding may be lightened, that ye may knowe what the hope is of his calling, and what the riches of his glorious inheritance is in the Saints,
(1526 Tyndale) and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes

 

Counterfeit Versions

(1881 RV) having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
(1901 ASV) having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
(CSB) I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints,
(NIV) I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people,
(NASV) I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,
(THE MESSAGE) your eyes focused and clear, so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers,
(AMP) By having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called you, and how rich is His glorious inheritance in the saints (His set-apart ones),
(NLT) I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance.
(ESV) having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,
(CEV) My prayer is that light will flood your hearts and that you will understand the hope that was given to you when God chose you. Then you will discover the glorious blessings that will be yours together with all of God's people.
(NCV) I pray also that you will have greater understanding in your heart so you will know the hope to which he has called us and that you will know how rich and glorious are the blessings God has promised his holy people.
(HCSB) [I pray] that the eyes of your heart may be enlightened so you may know what is the hope of His calling, what are the glorious riches of His inheritance among the saints,
(RSV) having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,
(NAB-Roman Catholic) May the eyes of (your) hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones,
(NWTY-Jehovah’s Witnesses) the eyes of YOUR heart having been enlightened, that YOU may know what is the hope to which he called YOU, what the glorious riches are which he holds as an inheritance for the holy ones,
World English Bible
 having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, (Majority Text)
 
Textus Receptus - Traditional Text
πεφωτισμενους τους οφθαλμους της διανοιας υμων εις το ειδεναι υμας τις εστιν η ελπις της κλησεως αυτου και τις ο πλουτος της δοξης της κληρονομιας αυτου εν τοις αγιοις
 
Hort-Westcott - Critical Text
πεφωτισμενους τους οφθαλμους της καρδιας υμων εις το ειδεναι υμας τις εστιν η ελπις της κλησεως αυτου τις ο πλουτος της δοξης της κληρονομιας αυτου εν τοις αγιοις
 
Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit
A 02 - Alexandrinus - Fifth century
B 03 - Vaticanus - Fourth century
D 06 - Paris: Claromontanus - Sixth century
K 018 - Ninth century
L 020 - Ninth century
P 025 - Ninth century
Byzantine Text (450-1450 A.D.)*
 
*The Byzantine Text was not a corrupted manuscript as it was the forerunner of the King James Bible but in this case the word heart was used in this verse.
 
Manuscripts which agree with the Textus Receptus for this verse
Stephanus - 1550-4
 
Published Critical Greek Texts with Corruptions
Reads “heart” instead of “understanding”
Alford, Henry - 1849 revised in 1871
Greisbach, Johann - 1805
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Hodges and Farstad - Majority Text
Wordsworth, Christopher - 1856 revised in 1870
Westcott and Hort - 1881
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
United Bible Societies - 1983 - Fourth Edition
 
Ephesians 3:9
(KJV) And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
(1611 KJV) And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:
(1587 Geneva Bible) And to make cleare vnto all men what the felowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ,
(1526 Tyndale) and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ
 
Counterfeit Versions
(CSB) and to shed light for all about the administration of the mystery hidden for ages in God who created all things.
(NIV) and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.
(NASV) and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things;
(THE MESSAGE) My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along.
(ESV) and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things,
(1901 ASV) and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
(HCSB) and to shed light for all about the administration of the mystery hidden for ages in God who created all things.
(RSV) and to make all men see what is the plan of the mystery hidden for ages in God who created all things;
(NAB-Roman Catholic) and to bring to light [for all] what is the plan of the mystery hidden from ages past in God who created all things,
(Douay-Rheims-Roman Catholic) And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things:
(NWT-Jehovah’s Witnesses) and should make men see how the sacred secret is administered which has from the indefinite past been hidden in God, who created all things.
World English Bible
 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; (Majority Text)
 
　
Textus Receptus - Traditional Text
kai jwtisai pantaV tiV h koinwnia tou musthriou tou apokekrummenou apo twn aiwnwn en tw qew tw ta panta ktisanti dia ihsou cristou
　
Hort Westcott - Critical Text
testikkai jwtisai tiV h oikonomia tou musthriou tou apokekrummenou apo twn aiwnwn en tw qew tw ta panta
 
Corrupted Manuscripts
This verse has been corrupted in the following manuscripts:
P46 - about 200 AD
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit
A 02 - Alexandrinus - Fifth century
B 03- Vaticanus - Fourth Century
C 04 - Paris: Ephraemi Rescriptus - Fifth century
D 06 - Paris: Claromontanus - Sixth century (original)
P 025 - Ninth century
33 (Minuscule) - Ninth Century
 
Manuscripts which agree with the Textus Receptus for this verse
Byzantine Text (450-1450 A.D.)
D 06 - Paris: Claromontanus - Sixth century (corrected)
K 018 - Ninth century
L 020 - Ninth century
 
Published Critical Greek Texts with Corruptions
Omit “by Jesus Christ”
Greisbach, Johann - 1805
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Alford, Henry - 1849 revised in 1871
Wordsworth, Christopher - 1856 revised in 1870
Westcott and Hort - 1881
Weiss, Bernhard - 1894
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition
United Bible Societies - 1983 - Fourth Edition
Von Soden, Freiherr - 1902
 
Ephesians 4:6
(KJV) One God and Father of all, who is above all, and through all, and in you all.
(1611 KJV) One God and Father of all, who is aboue all, & through all, & in you all.
(1587 Geneva Bible) One God and Father of all, which is aboue all, and through all, and in you all.
(1526 Tyndale) one god and father of all which is above all thorow all and in you all.
 
Counterfeit Version
(CSB) one God and Father of all, who is above all and through all and in all.
(NIV) one God and Father of all, who is over all and through all and in all.
(NASB) one God and Father of all who is over all and through all and in all.
(THE MESSAGE) one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.
(NLT) and there is only one God and Father, who is over us all and in us all and living through us all.
(ESV) one God and Father of all, who is over all and through all and in all.
(CEV) There is one God who is the Father of all people. Not only is God above all others, but he works by using all of us, and he lives in all of us.
(1901 ASV) one God and Father of all, who is over all, and through all, and in all.
(NLV) There is one God. He is the Father of us all. He is over us all. He is the One working through us all. He is the One living in us all.
(HCSB) one God and Father of all, who is above all and through all and in all.
(RSV) one God and Father of us all, who is above all and through all and in all.
(TNIV) one God and Father of all, who is over all and through all and in all.
(NAB-Roman Catholic) one God and Father of all, who is over all and through all and in all.
(NWT-Jehovah’s Witness) one God and Father of all [persons], who is over all and through all and in all.
World English Bible
 one God and Father of all, who is over all, and through all, and in us all. (Majority Text)
 
Textus Receptus - Traditional Text
eiV qeoV kai pathr pantwn o epi pantwn kai dia pantwn kai en pasin umin
 
Hort Westcott - Critical Text
eiV qeoV kai pathr pantwn o epi pantwn kai dia pantwn kai en pasin
 
Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit
A 02 - Alexandrinus - Fifth century
B 03 - Vaticanus - Fourth century
C 04 - Ephraemi Rescriptus - Fifth century
P 025 - Ninth century
33 - Ninth century
 
Manuscripts which agree with the Textus Receptus for this verse
Stephanus (1550 A.D.
 
Published Critical Greek Texts with Corruptions
Omit “you” and render “in all”
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Alford, Henry - 1849 revised in 1871
Westcott and Hort - 1881
Weiss, Bernhard - 1894
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition
United Bible Societies - 1983 - Fourth Edition
Von Soden, Freiherr - 1902
 
Ephesians 4:9
(KJV) (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
(1611 KJV) (Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?
(1587 Geneva Bible) (Nowe, in that hee ascended, what is it but that he had also descended first into the lowest partes of the earth?
(1526 Tyndale) That he ascended: what meaneth it but that he also descended fyrst into the lowest parties of the erth?
 
Counterfeit Versions
(1881 RV) (Now this, He ascended, what is it but that he also descended into the lower parts of the earth?
(1901 ASV) (Now this, He ascended, what is it but that he also descended into the lower parts of the earth?
(CSB) But what does “he ascended” mean except that he also descended to the lower parts of the earth?
(NIV) (What does “he ascended” mean except that he also descended to the lower, earthly regions?
(NASV) (Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth?
(THE MESSAGE) Is it not true that the One who climbed up also climbed down, down to the valley of earth?
(AMP) [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth?
(NLT) Notice that it says “he ascended.” This clearly means that Christ also descended to our lowly world.
(ESV) In saying, "He ascended," what does it mean but that he had also descended into the lower regions, the earth?
(CEV) When it says, "he went up," it means that Christ had been deep in the earth.
(NCV) When it says, "He went up," what does it mean? It means that he first came down to the earth.
(HCSB) But what does "He ascended" mean except that He descended to the lower parts of the earth?
(NIRV) What does "he went up" mean? It can only mean that he also came down to the lower, earthly places.
(RSV) (In saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth?
(NAB-Roman Catholic) What does "he ascended" mean except that he also descended into the lower (regions) of the earth?
(NWT-Jehovah’s Witnesses) Now the expression “he ascended,” what does it mean but that he also descended into the lower regions, that is, the earth?
 
Textus Receptus - Traditional text
το δε ανεβη τι εστιν ει μη οτι και κατεβη πρωτον εις τα κατωτερα μερη της γης
 
Hort-Westcott - Critical Text
το δε ανεβη τι εστιν ει μη οτι και κατεβη εις τα κατωτερα μερη της γης
 
Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit
A 02 - Alexandrinus - Fifth century
C 04 - Ephraemi Rescriptus - Fifth century
D 06 - Paris: Claromontanus - Sixth century
P 46 - circa 200 AD
33 (Minuscule) - Ninth Century
 
Manuscripts which agree with the Textus Receptus for this verse
Byzantine Text (450-1450 A.D.)
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit (Corrected)
B 03 - Vaticanus - Fourth century
C 04 - Ephraemi Rescriptus - Fifth century (Corrected)
L 020 - Ninth century
P 025 - Ninth century
 
Published Critical Greek Texts with Corruptions
Omit “First”
Greisbach, Johann - 1805
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Alford, Henry - 1849 revised in 1871
Tregelles, Samuel - 1857
Wordsworth, Christopher - 1856 revised in 1870
Westcott and Hort - 1881 - In the margin or brackets
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
United Bible Societies - 1983 - Fourth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition

 

Ephesians 4:17
(KJV) This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
(1611 KJV) This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,
(1587 Geneva Bible) This I say therefore and testifie in the Lorde, that yee hencefoorth walke not as other Gentiles walke, in vanitie of their minde,
(1526 Tyndale) This I saye therfore and testifie in ye lorde that ye hence forth walke not as other gentyls walke in vanitie of their mynde

Counterfeit Versions
(1881 RV) This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
(1901 ASV) This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
(AMP) So this I say and solemnly testify in [the name of] the Lord [as in His presence], that you must no longer live as the heathen (the Gentiles) do in their perverseness [in the folly, vanity, and emptiness of their souls and the futility] of their minds.
(CEB) So I’m telling you this, and I insist on it in the Lord: you shouldn’t live your life like the Gentiles anymore. They base their lives on pointless thinking,
(CEV) As a follower of the Lord, I order you to stop living like stupid, godless people.

(CSB) Therefore, I say this and testify in the Lord: You should no longer live as the Gentiles live, in the futility of their thoughts.

(Douay-Rheims 1899 American Edition) This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,
(ERV) I have something from the Lord to tell you. I warn you: Don’t continue living like those who don’t believe. Their thoughts are worth nothing.
(ESV) Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.
(GNB) In the Lord's name, then, I warn you: do not continue to live like the heathen, whose thoughts are worthless 
(HCSB) Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles walk, in the futility of their thoughts. 
(JB Phillips) This is my instruction, then, which I give you from God. Do not live any longer as the Gentiles live.
(LB) Let me say this, then, speaking for the Lord: Live no longer as the unsaved do, for they are blinded and confused. 
(THE MESSAGE) And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd.
(NASV) So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,
(NCV) In the Lord’s name, I tell you this. Do not continue living like those who do not believe. Their thoughts are worth nothing.
(NET) So I say this, and insist in the Lord, that you no longer live as the Gentiles do, in the futility of their thinking.
(NIRV) Here is what I’m telling you. I am speaking for the Lord as I warn you. You must no longer live like those who aren’t Jews. Their thoughts don’t have any purpose.
(NIV) So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking.
(NLV) I tell you this in the name of the Lord: You must not live any longer like the people of the world who do not know God. Their thoughts are foolish. 
(NLT) With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused.
(RSV) Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds; 
(VOICE) Therefore, as a witness of the Lord, I insist on this: that you no longer walk in the outsiders’ ways—with minds devoted to worthless pursuits. 
(2011 NAB - Roman Catholic) So I declare and testify in the Lord that you must no longer live as the Gentiles do, in the futility of their minds;
(NWT-Jehovah’s Witnesses) So this is what I say and bear witness to in the Lord, that you should no longer go on walking just as the nations also walk,

World English Bible
This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, (Majority Text)

Textus Receptus - Traditional Text
τουτο ουν λεγω και μαρτυρομαι εν κυριω μηκετι υμας περιπατειν καθως και τα λοιπα εθνη περιπατει εν ματαιοτητι του νοος αυτων

Hort-Westcott - Critical Text
τουτο ουν λεγω και μαρτυρομαι εν κυριω μηκετι υμας περιπατειν καθως και τα εθνη περιπατει εν ματαιοτητι του νοος αυτων

Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit (original)
A 02 - Alexandrinus - Fifth century
B 03 - Vaticanus - Fourth century
D 06 - Paris: Claromontanus - Sixth century (original)
33 (Minuscule) - Ninth Century

Manuscripts which agree with the Textus Receptus for this verse
Byzantine Text (450-1450 A.D.)
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit (corrected)
D 06 - Paris: Claromontanus - Sixth century (corrected)
K 018 - Ninth century
L 020 - Ninth century 
P 025 - Ninth century

Published Critical Greek Texts with Corruptions
Omits “other” before “gentiles”
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Alford, Henry - 1849 revised in 1871
Westcott and Hort - 1881
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition 
United Bible Societies - 1983 - Fourth Edition
Weiss, Bernhard - 1894
Von Soden, Freiherr - 1902

 

Ephesians 5:1
(KJV) Be ye therefore followers of God, as dear children;
(1611 KJV) Be ye therefore followers of God, as deare children.
(1587 Geneva Bible) Bee yee therefore followers of God, as deare children,
(1526 Tyndale) Be ye folowers of god as dere children

Counterfeit Versions
(1881 RV) Be ye therefore imitators of God, as beloved children;
(1901 ASV) Be ye therefore imitators of God, as beloved children;
(AMP) Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].
(CEB) Therefore, imitate God like dearly loved children.
(CEV) Do as God does. After all, you are his dear children. 

(CSB) Therefore, be imitators of God, as dearly loved children

(ERV) You are God’s dear children, so try to be like him.
(ESV) Therefore be imitators of God, as beloved children.
(GNB) Since you are God's dear children, you must try to be like him. 
(HCSB) Therefore, be imitators of God, as dearly loved children.
(JB PHILLIPS) As children copy their fathers you, as God’s children, are to copy him.
(LB) Follow God’s example in everything you do just as a much loved child imitates his father.
(THE MESSAGE) Watch what God does, and then you do it, like children who learn proper behavior from their parents. 
(NASV) Therefore be imitators of God, as beloved children;
(NET) Therefore, be imitators of God as dearly loved children 
(NIV) Follow God’s example, therefore, as dearly loved children
(NKJV) Therefore be imitators of God as dear children. 
(NLV) Do as God would do. Much-loved children want to do as their fathers do. 
(NLT) Imitate God, therefore, in everything you do, because you are his dear children.
(RSV) Therefore be imitators of God, as beloved children. 
(VOICE) So imitate God. Follow Him like adored children, 
(2011 NAB-Roman Catholic) So be imitators of God, as beloved children
(NWT-Jehovah’s Witnesses) Therefore, become imitators of God, as beloved children,

World English Bible
Be therefore imitators of God, as beloved children. (Majority Text)

To Imitate someone is to be them. – As God.

Textus Receptus - Traditional Text
γινεσθε ουν μιμηται του θεου ως τεκνα αγαπητα

Hort-Westcott - Critical Text
γινεσθε ουν μιμηται του θεου ως τεκνα αγαπητα

Corrupted Manuscripts
None

 

Ephesians 5:22

(KJV) Wives, submit yourselves unto your own husbands, as unto the Lord. 
(1611 KJV) Wiues, submit your selues vnto your own husbands, as vnto the Lord. 
(1587 Geneva Bible) Wiues, submit your selues vnto your husbands, as vnto the Lord. 
(1526 Tyndale) Wemen submit youre selves vnto youre awne husbandes as vnto the Lorde. 

Counterfeit Versions
(1881 RV) Wives, be in subjection unto your own husbands, as unto the Lord.
(1901 ASV) Wives, be in subjection unto your own husbands, as unto the Lord.
(AMP) Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord.
(CEB) For example, wives should submit to their husbands as if to the Lord.
(CEV) A wife should put her husband first, as she does the Lord. 

(CSB) Wives, submit to your husbands as to the Lord,

(DARBY) Wives, [submit yourselves] to your own husbands, as to the Lord,
(Douay-Rheims 1899 American Edition) Let women be subject to their husbands, as to the Lord:
(ERV) Wives, be willing to serve your husbands the same as the Lord.
(ESV) Wives, submit to your own husbands, as to the Lord.
(GNB) Wives, submit yourselves to your husbands as to the Lord.
(HCSB) Wives, submit to your own husbands as to the Lord, 
(JB PHILLIPS) The willing subjection of the Church to Christ should be reproduced in the submission of wives to their husbands.
(LB) You wives must submit to your husbands’ leadership in the same way you submit to the Lord. 
(THE MESSAGE) So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.
(New American Bible-Revised Edition - Roman Catholic) Wives should be subordinate to their husbands as to the Lord. 
(NASV) Wives, be subject to your own husbands, as to the Lord.
(NCV) Wives, yield to your husbands, as you do to the Lord, 
(NET) Wives, submit to your husbands as to the Lord, 
(NIRV) Wives, follow the lead of your husbands as you follow the Lord. 
(NIV) Wives, submit yourselves to your own husbands as you do to the Lord.
(NKJV) Wives, submit to your own husbands, as to the Lord.
(NLV) Wives, obey your own husbands. In doing this, you obey the Lord. 
(NLT) For wives, this means submit to your husbands as to the Lord. 
(RSV) Wives, be subject to your husbands, as to the Lord. 
(VOICE) Wives, it should be no different with your husbands. Submit to them as you do to the Lord,
(NWT-Jehovah’s Witnesses) Let wives be in subjection to their husbands as to the Lord,


 World English Bible
 Wives, be subject to your own husbands, as to the Lord. (Majority Text)

Textus Receptus - Traditional Text
αι γυναικες τοις ιδιοις ανδρασιν υποτασσεσθε ως τω κυριω

Hort-Westcott - Critical Text
αι γυναικες τοις ιδιοις ανδρασιν ως τω κυριω

Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
B 03 - Vaticanus - Fourth century
P 46 - circa 200 AD

Manuscripts that agree with the Textus Receptus for this verse
Byzantine Text (450-1450 A.D.)
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit
A 02 - Alexandrinus - Fifth century
K 018 - Ninth century
L 020 - Ninth century

Published Critical Greek Texts with Corruptions
Omit “submit yourselves” after wives
Tischendorf, Constantine - 1869
Alford, Henry - 1849 revised in 1871
Westcott and Hort - 1881
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition 
United Bible Societies - 1983 - Fourth Edition

 

Ephesians 5:30

(KJV) For we are members of his body, of his flesh, and of his bones.
(1611 KJV) For we are members of his body, of his flesh, and of his bones.
(1526 Tyndale) For we are members of his body of his flesshe and of his bones.
(1382 Wycliffe) And we ben membris of his bodi, of his fleisch, and of his boonys.
 
Counterfeit Versions
(CSB) since we are members of his body.
(NIV) for we are members of his body.
(NASV) because we are members of His body.
(THE MESSAGE) since we are part of his body.
(NLT) And we are his body.
(ESV) because we are members of his body.
(CEV) because we are each part of his body.
(1901 ASV) because we are members of his body.
(NLV) We are all a part of His body, the church.
(HCSB) since we are members of His body.
(NCV) because we are parts of his body.
(RSV) because we are members of his body.
(NAB-Roman Catholic) because we are members of his body.
(NWT-Jehovah’s Witnesses) because we are members of his body.

 World English Bible
 because we are members of his body, of his flesh and bones (Majority Text)
 
Textus Receptus - Traditional Text
oti melh esmen tou swmatoV autou ek thV sarkoV autou kai ek twn ostewn autou
 
Hort-Westcott - Critical Text
oti melh esmen tou swmatoV autou
 
Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit (original)
A 02 - Alexandrinus - Fifth century
B 03 - Vaticanus - Fourth century
P 46 - About 200 A.D.
33 - Ninth century (Minuscule)
 
Manuscripts which agree with the Textus Receptus for this verse
Byzantine Text (450-1450 A.D.)
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit (corrected)
D 06 - Paris: Claromontanus - Sixth century
L 020 - Ninth century
P 025 - Ninth century
　
Published Critical Greek Texts with Corruptions
Omits “of his flesh, and of his bones”
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Alford, Henry - 1849 revised in 1871 (in brackets or margin
Westcott and Hort - 1881
Weiss, Bernhard - 1894
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition
United Bible Societies - 1983 - Fourth Edition
 
Affected Teaching
Now the Bible is teaching us that those who are in Christ are members of His body. This we understand, but of his flesh and bones? When the Lord Jesus Christ rose from the dead, He came out of the grave bodily, not a spirit. Some teach that Christ only rose in Spirit. If that is the case, then His grave would be with us today, and believe me the enemies of Christ would have definitely handed down the location of His grave to every generation, but they can’t, because where ever it was, it is now empty.
 
Ephesians 6:10
(KJV) Finally, my brethren, be strong in the Lord, and in the power of his might.
(1611 KJV) Finally, my brethren, be strong in the Lord, & in the power of his might.
(1526 Tyndale) Finally my brethre be stronge in the Lorde and in the power of his myght.
(1382 Wycliffe) Her aftirward, britheren, be ye coumfortid in the Lord, and in the miyt of his vertu.
 
Counterfeit Versions
(CSB) Finally, be strengthened by the Lord and by his vast strength.
(NIV) Finally, be strong in the Lord and in his mighty power.
(NASB) Finally, be strong in the Lord and in the strength of His might.
(THE MESSAGE) And that about wraps it up. God is strong, and he wants you strong.
(AMP) In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].
(NLT) A final word: Be strong in the Lord and in his mighty power.
(ESV) Finally, be strong in the Lord and in the strength of his might.
(CEV) Finally, let the mighty strength of the Lord make you strong.
(1901 ASV) Finally, be strong in the Lord, and in the strength of his might.
(NLV) This is the last thing I want to say: Be strong with the Lord's strength.
(HCSB) Finally, be strengthened by the Lord and by His vast strength.
(NCV) Finally, be strong in the Lord and in his great power.
(RSV) Finally, be strong in the Lord and in the strength of his might.
(NAB-Roman Catholic) Finally, draw your strength from the Lord and from his mighty power.
(NWT-Jehovah’s Witnesses) Finally, go on acquiring power in [the] Lord and in the mightiness of his strength.
World English Bible
 Finally, be strong in the Lord, and in the strength of his might. (Majority Text)
 
Textus Receptus - Traditional Text
to loipon adeljoi mou endunamousqe en kuriw kai en tw kratei thV iscuoV autou
 
Hort-Westcott - Critical Text
tou loipou endunamousqe en kuriw kai en tw kratei thV iscuoV autou
 
Corrupted Manuscripts
This verse is corrupted in the following manuscripts:
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit (original)
B 03 - Vaticanus - Fourth century
D 06 - Paris: Claromontanus - Sixth century
33 (Miniscule) - Ninth Century
 
Manuscripts which agree with the Textus Receptus for this verse
Byzantine Text (450-1450 A.D.)
Aleph 01 - Sinaiticus - Nineteenth Century Counterfeit (corrected)
K 018 - Ninth century
L 020 - Ninth century
P 025 - Ninth century
 
Published Critical Greek Texts with Corruptions
Omit “my brethren” after “finally”
Lachmann, Karl - 1842
Tischendorf, Constantine - 1869
Tregelles, Samuel - 1857
Alford, Henry - 1849 revised in 1871
Wordsworth, Christopher - 1856 revised in 1870
Westcott and Hort - 1881
Weiss, Bernhard - 1894
Nestle - 1927 as revised in seventeenth edition in 1941
Nestle-Aland - 1979 - Twenty Sixth Edition
Nestle-Aland - 1993 - Twenty Seventh Edition
United Bible Societies - 1983 - Fourth Edition
Von Soden, Freiherr - 1902

 

Affected Teaching

Verse 10 begins the great section of Ephesians 6 which teaches that the Brethren are to rely solely upon the Lord and His might. This is why the message is directed specifically to the saved, AKA brethren. When the modern versions omit “my brethren” it is making it sound as if anyone can be strong in the Lord. This would include the religious and the disconnected unsaved. Only those who are truly saved will be able to be strong in the Lord because the Holy Spirit dwells in the saved and not in the unsaved. The spiritually dead will never become strong in the Lord until they become saved. False religions will love these type of omissions because they can then fill the breach with their religious rhetoric and attempt to make their adherents believe they can be strong in the Lord. Just ask Goliath if that is possible. Once again the King James Bible proves its superiority by giving us the whole story and not forcing us to rely upon clerical hooey to fill in the spaces.